On the Most Beautiful Names
The ninety-nine names of Allah — al-Asmāʾ al-Ḥusnā, the Most Beautiful Names — are the attributes by which God names Himself in the Qur’ān and the Sunna. The list presented here follows the narration of at-Tirmidhī (Sunan, hadith 3507), the one most widely cited in reference works. Other Companions and scholars compiled slightly different lists drawn from the Qur’ān — committing these names to memory and meditation is not conditioned on any single list.
“Allah has ninety-nine names, one hundred minus one. Whoever enumerates them shall enter Paradise.”
Sahih al-Bukhari 2736 · Sahih Muslim 2677
The list of 99 names
Names 1–33
| No. | Arabic | Transliteration | Meaning |
|---|---|---|---|
| 1 | الرَّحْمَنُ | ar-Raḥmān | The Entirely Merciful |
| 2 | الرَّحِيمُ | ar-Raḥīm | The Especially Merciful |
| 3 | الْمَلِكُ | al-Malik | The King |
| 4 | الْقُدُّوسُ | al-Quddūs | The Most Holy |
| 5 | السَّلَامُ | as-Salām | The Source of Peace |
| 6 | الْمُؤْمِنُ | al-Muʾmin | The Granter of Security |
| 7 | الْمُهَيْمِنُ | al-Muhaymin | The Guardian |
| 8 | الْعَزِيزُ | al-ʿAzīz | The Almighty |
| 9 | الْجَبَّارُ | al-Jabbār | The Compeller |
| 10 | الْمُتَكَبِّرُ | al-Mutakabbir | The Greatest |
| 11 | الْخَالِقُ | al-Khāliq | The Creator |
| 12 | الْبَارِئُ | al-Bāriʾ | The Originator |
| 13 | الْمُصَوِّرُ | al-Muṣawwir | The Shaper |
| 14 | الْغَفَّارُ | al-Ghaffār | The All-Forgiving |
| 15 | الْقَهَّارُ | al-Qahhār | The Subduer |
| 16 | الْوَهَّابُ | al-Wahhāb | The Bestower |
| 17 | الرَّزَّاقُ | ar-Razzāq | The Provider |
| 18 | الْفَتَّاحُ | al-Fattāḥ | The Opener |
| 19 | الْعَلِيمُ | al-ʿAlīm | The All-Knowing |
| 20 | الْقَابِضُ | al-Qābiḍ | The Restrainer |
| 21 | الْبَاسِطُ | al-Bāsiṭ | The Extender |
| 22 | الْخَافِضُ | al-Khāfiḍ | The Abaser |
| 23 | الرَّافِعُ | ar-Rāfiʿ | The Exalter |
| 24 | الْمُعِزُّ | al-Muʿizz | The Honorer |
| 25 | الْمُذِلُّ | al-Mudhill | The Humiliator |
| 26 | السَّمِيعُ | as-Samīʿ | The All-Hearing |
| 27 | الْبَصِيرُ | al-Baṣīr | The All-Seeing |
| 28 | الْحَكَمُ | al-Ḥakam | The Judge |
| 29 | الْعَدْلُ | al-ʿAdl | The Just |
| 30 | اللَّطِيفُ | al-Laṭīf | The Most Subtle |
| 31 | الْخَبِيرُ | al-Khabīr | The All-Aware |
| 32 | الْحَلِيمُ | al-Ḥalīm | The Forbearing |
| 33 | الْعَظِيمُ | al-ʿAẓīm | The Magnificent |
Names 34–66
| No. | Arabic | Transliteration | Meaning |
|---|---|---|---|
| 34 | الْغَفُورُ | al-Ghafūr | The Forgiving |
| 35 | الشَّكُورُ | ash-Shakūr | The Most Appreciative |
| 36 | الْعَلِيُّ | al-ʿAlī | The Most High |
| 37 | الْكَبِيرُ | al-Kabīr | The Greatest |
| 38 | الْحَفِيظُ | al-Ḥafīẓ | The Preserver |
| 39 | الْمُقِيتُ | al-Muqīt | The Sustainer |
| 40 | الْحَسِيبُ | al-Ḥasīb | The Reckoner |
| 41 | الْجَلِيلُ | al-Jalīl | The Sublime |
| 42 | الْكَرِيمُ | al-Karīm | The Most Generous |
| 43 | الرَّقِيبُ | ar-Raqīb | The Watchful |
| 44 | الْمُجِيبُ | al-Mujīb | The Responsive |
| 45 | الْوَاسِعُ | al-Wāsiʿ | The All-Encompassing |
| 46 | الْحَكِيمُ | al-Ḥakīm | The Most Wise |
| 47 | الْوَدُودُ | al-Wadūd | The Most Loving |
| 48 | الْمَجِيدُ | al-Majīd | The Most Glorious |
| 49 | الْبَاعِثُ | al-Bāʿith | The Resurrector |
| 50 | الشَّهِيدُ | ash-Shahīd | The Witness |
| 51 | الْحَقُّ | al-Ḥaqq | The Truth |
| 52 | الْوَكِيلُ | al-Wakīl | The Trustee |
| 53 | الْقَوِيُّ | al-Qawī | The Most Strong |
| 54 | الْمَتِينُ | al-Matīn | The Firm |
| 55 | الْوَلِيُّ | al-Walī | The Protective Friend |
| 56 | الْحَمِيدُ | al-Ḥamīd | The Praiseworthy |
| 57 | الْمُحْصِي | al-Muḥṣī | The Accountant |
| 58 | الْمُبْدِئُ | al-Mubdiʾ | The Originator |
| 59 | الْمُعِيدُ | al-Muʿīd | The Restorer |
| 60 | الْمُحْيِي | al-Muḥyī | The Giver of Life |
| 61 | الْمُمِيتُ | al-Mumīt | The Bringer of Death |
| 62 | الْحَيُّ | al-Ḥay | The Ever-Living |
| 63 | الْقَيُّومُ | al-Qayyūm | The Self-Existing |
| 64 | الْوَاجِدُ | al-Wājid | The Perceiver |
| 65 | الْمَاجِدُ | al-Mājid | The Illustrious |
| 66 | الْوَاحِدُ | al-Wāḥid | The One |
Names 67–99
| No. | Arabic | Transliteration | Meaning |
|---|---|---|---|
| 67 | الْأَحَدُ | al-Aḥad | The Sole |
| 68 | الصَّمَدُ | aṣ-Ṣamad | The Eternal Refuge |
| 69 | الْقَادِرُ | al-Qādir | The Capable |
| 70 | الْمُقْتَدِرُ | al-Muqtadir | The Omnipotent |
| 71 | الْمُقَدِّمُ | al-Muqaddim | The Expediter |
| 72 | الْمُؤَخِّرُ | al-Muʾakhkhir | The Delayer |
| 73 | الْأَوَّلُ | al-Awwal | The First |
| 74 | الْآخِرُ | al-Ākhir | The Last |
| 75 | الظَّاهِرُ | aẓ-Ẓāhir | The Manifest |
| 76 | الْبَاطِنُ | al-Bāṭin | The Hidden |
| 77 | الْوَالِي | al-Wālī | The Governor |
| 78 | الْمُتَعَالِي | al-Mutaʿālī | The Most Exalted |
| 79 | الْبَرُّ | al-Barr | The Source of Goodness |
| 80 | التَّوَّابُ | at-Tawwāb | The Acceptor of Repentance |
| 81 | الْمُنْتَقِمُ | al-Muntaqim | The Avenger |
| 82 | الْعَفُوُّ | al-ʿAfū | The Pardoner |
| 83 | الرَّؤُوفُ | ar-Raʾūf | The Compassionate |
| 84 | مَالِكُ الْمُلْكِ | Mālik al-Mulk | Master of the Kingdom |
| 85 | ذُو الْجَلَالِ وَالْإِكْرَامِ | Dhū-l-Jalāl wal-Ikrām | Lord of Majesty and Honor |
| 86 | الْمُقْسِطُ | al-Muqsiṭ | The Equitable |
| 87 | الْجَامِعُ | al-Jāmiʿ | The Gatherer |
| 88 | الْغَنِيُّ | al-Ghanī | The Self-Sufficient |
| 89 | الْمُغْنِي | al-Mughnī | The Enricher |
| 90 | الْمَانِعُ | al-Māniʿ | The Withholder |
| 91 | الضَّارُّ | aḍ-Ḍārr | The Distresser |
| 92 | النَّافِعُ | an-Nāfiʿ | The Benefactor |
| 93 | النُّورُ | an-Nūr | The Light |
| 94 | الْهَادِي | al-Hādī | The Guide |
| 95 | الْبَدِيعُ | al-Badīʿ | The Incomparable Originator |
| 96 | الْبَاقِي | al-Bāqī | The Everlasting |
| 97 | الْوَارِثُ | al-Wārith | The Inheritor |
| 98 | الرَّشِيدُ | ar-Rashīd | The Guide to the Right Path |
| 99 | الصَّبُورُ | aṣ-Ṣabūr | The Most Patient |
On the transliterations
The transliterations follow the DIN 31635 convention, standard in most academic works. Long vowels are marked with a macron (ā, ī, ū) and emphatic consonants with an underdot (ḍ, ḥ, ṣ, ṭ, ẓ). Hamza is rendered ʾ and ʿayn ʿ. The precision is deliberate: Sukūn addresses readers who wish to pronounce these names correctly. TODO(scholar) — scholarly review of each English gloss.
List compiled from the narration of at-Tirmidhī (Sunan, 3507). Transliterations follow DIN 31635. French and English glosses adapted for Sukūn. This document is pending scholarly review — corrections are welcome at contact@sukun.care.